Neferneferuaten:
Glorious is the Splendour of the Sun
Neferneferuaten cartouche
By Robin Gordon

Auksford crest: a great auk displaying an open book showing the words "Ex ovo sapientia"
Auksford 2024

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Copyright
Robin Gordon, 2024


PART V:
NEBKHEPERURE


21. Killing the King

     The King and his companions sailed downstream towards the administrative capital, Men-Nefer, the eternally beautiful city, also known as White Walls.  General Nakhtmin accompanied the King.
    “I have sent General Nakhtmin, a man I know I can trust, to look after the King,” Ay told viziers, ministers, councillors, priests, anyone of importance.  “I have this dreadful feeling that some misfortune may occur and that we may never see our beloved King alive again.”
    The message he propagated here, there and everywhere, was that Horemheb, the Commander in Chief, King’s Deputy, and Hereditary Prince, had taken Tutankhamun into battle with the intention of having him killed before he could father a son, so that Horemheb could usurp the throne as heir presumptive, and make himself God-King of the Two Lands despite his humble origins.
    Without Ay ever having obviously to say so, he managed to remind people that, during the King’s absence, he too held the position of King’s Deputy and was thereby also an heir presumptive, so that if Horemheb did bring about the King’s death, Ay himself would be an alternative candidate who might prevent the accession to the throne of the King’s murderer.  How fortunate that the King had had that sudden and unexpected notion of making Ay his Deputy.
    To his own supporters, and he had many for he was always very plausible, he indicated, again without ever saying so openly, that, should he be called upon to assume the crown, which, of course, he said he hoped would never happen, they might expect their lives to carry on more or less as they had done when he had held so much authority under the late King Neferkheperure-Waenre-Akhenaten.  Those who had lived high on the hog from the King’s generosity, as exercised on his behalf by Ay, would know the good times again, and those who had been employed as tax-collectors and cruelly dismissed by Horemheb, would once more find the King’s taxes flowing through their hands.  The less scrupulous even began to hope that perhaps some accident might actually befall the young King.
    
    Near the eastern shore of the Great Green Sea the King entered his army’s camp.  There he was greeted by General Horemheb, who explained that the next day they would carry out a punishment raid on a tribe of bandits who had been raiding the local vassal kingdom.  This was a bit of a disappointment to the eager young King.  He had perhaps been hoping to see the chariots of Horemheb’s army charging against the army of Hatti.
    “There will be time for that later,” said Horemheb.  We’ll start with a skirmish against these bandits, then work up to squashing a rebellious vassal king.  Whether we fight against Hatti is, however, questionable.  Part of the skill of being a commander is knowing how to discourage an opponent from actually going to war against you.  You build up a reputation that makes him hesitate. And you build it up by punishment exercises like this one.  
    “The Apiru*1 are not just little gangs of crooks.  They are whole tribes who roam around in a constant state of warfare with the settled population.  Sometimes they are led by deposed princes trying to win themselves new kingdoms.  There will be plenty of excitement in tomorrow’s battle.  So, for the first day, Your Majesty, you will watch the action from a nearby hill.  General Nakhtmin will accompany you and there will be a platoon of soldiers to defend you if any of the enemy get too near.
    “After that, when you have seen how the battle can be organised, how we change our tactics to cope with changing situations, then we’ll see, but, for the moment, Your Majesty must remember that I am Commander in Chief, and, until Your Majesty decides to take on that office himself, everyone must obey my orders.”
    “Understood,” said the King.
    That was how it was.  The King watched from a hill a safe distance away while Horemheb’s army put the Apiru to flight.  The next day, as the army of Kemet pursued the bandit-tribe, the King rode with them in his chariot, always accompanied by General Nakhtmin.  Both the King and his minder obeyed the instructions of the Commander in Chief, and the week passed without danger to the monarch.

    Meanwhile, back in Waset, the King’s Deputy, the Lord Ay received the coffins containing the bodies of King Neferkheperure-Waenre, his beloved sister-wife the Princess Baketaten, known as Kiya, and his royal mother Queen Tiye, Queen-Consort to King Nebmaatre, and also a consignment of gold, silver and precious stones from the grave goods of the late King.
    Ay had them unloaded from the ships and transferred to the funerary temple of King Nebmaatre-Amenhotep.  There they were to be sorted.  Ay’s small tomb could not possible hold all the grave goods.  At his command the gold and jewels were packed up to be sent to the storerooms attached to the royal palace.  The coffins were opened.  Any obvious jewellery was added to the storeroom stock.  The bodies of the King and his mother were removed from their solid gold coffins.  The body of Queen Tiye was replaced in her gilded wooden coffin and that of King Neferkheperure-Waenre-Akhenaten in Queen Kiya’s second gilded wooden coffin.  The golden coffins and the King’s richly gilded wooden outer coffins were added to the storeroom pile, which Ay’s servants loaded onto sledges to be hauled to the palace.
    The bodies in their coffins were then carried into the Valley of the Kings to their new resting place in the tomb of Ay – not his new tomb, as Tutankhamun had believed, but to the abandoned tomb with its fissures bringing in dampness.*2
    The King would never know, thought Ay, and besides the new tomb would soon be needed for a different purpose.

    Horemheb’s army pursued the Apiru across the deserts and plains, with daily skirmishes, each ending in the flight of the bandits.  The King followed each of these pursuits, fights and flights.  Nakhtmin drove his chariot, but stayed well back, so the King was never in danger from the enemy, nor within sight of the rest of his army.
    The boy was impatient.
    “Go faster, Nakhtmin!  Keep up!  We’re falling behind!”
    “Yes, Your Majesty,” snarled Nakhtmin.
    He whipped the horses into a gallop.  Tutankhamun hung on with both hands, whooping with excitement as they sped towards the army.
    Suddenly Nakhtmin drew his dagger.  He slashed at the reigns holding the boy safely in the chariot.  Then he slashed at the boy.  The point of the dagger caught his cheek.  He gave a cry of pain and raised his arms defensively.  He staggered, and Nakhtmin barged against him.  The young King fell from the chariot.  Agonising pain shot through his leg as it broke under him.
    The chariot sped into the distance leaving the wounded King alone on the ground.  He struggled painfully to get up.  He got to his knees, but he could not stand.
    He saw the chariot make a wide turn then come back towards him.  Rescue?  Or death?
    The horse plunged forward straight towards him.  They turned to avoid him.  Nakhtmin cursed and hauled on the reigns.  The chariot swerved.  Tutankhamun felt its wheel crash into him, felt immense pain.  Then the wheel crushed his ribcage, and he died.

    Nakhtmin had his story ready.  They had been following the army, watching the rout of the Apiru, when suddenly two enemy chariots had appeared out of nowhere – somehow they must have known the King was there.  They attacked, slashing at the chariot and its occupants – Nakhtmin had prepared the evidence: the chariot had slashes and sword marks on it, and the horses were both wounded.
    He had whipped up the horses to try to escape the attackers, but they managed to slash the King’s security reigns and pull him out of the chariot.  He had wheeled his chariot round to rescue his beloved King, but saw, to his horror, one of the enemy chariots deliberately run over the boy and crush him to death.  The Apiru then fled, leaving him to weep over the body of Tutankhamun, load it into the chariot and lead his horses home.
    “I have failed in my duty,” he said to Horemheb.  “I don’t know what Lord Ay will say to me, but I must return to face whatever penalties he decides to give me.  I pray you, Sir, let me accompany the body of my King on its homeward journey.”
    “You shall do that,” said Horemheb, “but I doubt if Ay will punish you.  You have done your best, as a loyal soldier should.  The Apiru are cunning fighters.  I should have realised they would try something like this.  Tell Ay that I shall pursue them and take such a revenge that they will never forget.”

    The body of Tutankhamun was given a rapid field-purification.  His organs were removed and preserved in jars of salt.  Salt was packed into his body to preserve it for the journey.  His brain was removed and discarded.  His heart, which should have been carefully preserved and replaced inside his chest, was crushed and unrecognisable.
    “All the better,” thought Nakhtmin, for it was the heart that would bear witness before the gods at the judgment of the dead, and if the King had no heart he probably would not be able to say how he had died.
    While this was happening, a messenger was sent to Ay to bring him the news of his King’s death, and then Nakhtmin set out with his sad cortège.
    When Ay received the message he went into his private chamber, found Tey, and frisked and sniggered in the highest of humours.
    “Mmnnngh!  The little King is dead, shee-hee-hee.  We’re on our way, my precious.”
    He then summoned the whole court to meet in council and appeared before them, accompanied by the Kites of Nebet-Het, and with a slice of onion concealed in his hand.  With tears streaming from his reddened eyes he announced the sad news that the King was dead and proclaimed that mourning for the beloved boy would start immediately.  The Kites then began to wail, and the assembly broke up.
    Over the next few days Ay was busy, meeting viziers, ministers, priests, councillors and courtiers here, there and everywhere, expressing his sorrow and distress at the news, reminding everyone that he had been against the King going into danger but had had to give way to Horemheb who had bewitched the boy with tales of his exploits on the battlefield.  By doubting that Horemheb had deliberately arranged the King’s death he managed to sow suspicion among the more gullible of his hearers that that was precisely what Horemheb had done, and, as he knew it would, this suspicion gradually spread through rumour and gossip until the whole court was aware of it, even those who would never believe it.  There were, of course, no military officers present.  They would have had plenty to say about the falsity of such accusations, but they were out on campaign with their Commander in Chief.
    Ay, as Deputy to the King and therefore the person in overall charge, gave orders for preparations for the King’s funeral.  Maya, the Overseer of the Treasuries and Chief of Works in the Necropolis, took charge of the collection of grave goods and the completion of Tutankhamun’s funerary temple, and Ay was quite content to let him proceed.  Though he thought it unfortunate that so much gold, silver, jewellery and other precious items should be buried with Tutankhamun, yet it was necessary to put on a good show of desolate grief at the loss of so beloved a ruler.  He himself took command of the funerary priests and made it clear to them that as much haste as possible was to be made in the preparation of the body when it arrived.
    Maya ordered a splendid funerary mask made of solid gold and ornamented with lapis lazuli from the distant eastern land of Bactria,*3 and with coloured glass, the rare and precious product of recent technological advances.  He ordered a solid gold coffin with the King’s image, a quartzite sarcophagus, onto which the stonemasons would carve the traditional tutelary goddesses, Iset, Nebet-Het, Neith and Selket, and also two richly gilded wooden coffins.  Ay countermanded this last order.  Speed was necessary, so he ordered the workers to substitute for one of the new coffins one of those he had found in Akhenaten’s tomb at Akhetaten.  After all, he reasoned, father and son looked quite alike apart from the difference in their ages.

    When the King’s funeral cortège arrived at Waset Ay ordered the priests to begin the preparation of the royal body for burial.
    “His Majesty has already been eviscerated and preserved in salt for two weeks,” he told them.  “He must be ready for interment in fifty-five days from now.”
    “My Lord,” said the leader of the priests, “preparation of the body takes seventy days.”
    “Is this the kind of loyalty I can expect?” raged Ay.  “There are reasons of which you know nothing.  Have everything done in fifty-five days and you will be richly rewarded.  If you fail …”
    “We’ll do our best, My Lord.”
    “Excellent.”
    The following day Ay sent a carefully dated message to Horemheb, to say that the King’s body had just arrived and that preparation was about to start.  He urged Horemheb to spare no effort to avenge the King in the seventy days that remained before the funeral and proclamation of the next sovereign.  After that he called together the whole assembly of ministers and courtiers to hear Nakhtmin’s account of the King’s death.
    Some of Ay’s loyal followers, planted here and there in the audience were ready with their questions.  How did the Apiru know that the King was there in the chariot.  Nakhtmin did not know but supposed they must have had spies watching.
    Spies wouldn’t have recognised the King.  They must have been told he was there by someone from the army.  Was Nakhtmin sure they hadn’t been sent by Horemheb, who, after all was the King’s heir presumptive, the man who had most to gain by his death?
    Ay cut in at this point to say that no man of Kemet would ever raise his hand against the King.
    Well then, came the next interruption, Horemheb must have employed foreigners.
    “Surely,” said Ay, “we can’t really suspect the Lord Horemheb, our own Commander in Chief, of such a crime.”
    “You are too trusting, My Lord,” called one of Ay’s agents.  “Horemheb is the one who gains most from the King’s death.  It was Horemheb who insisted on taking the boy into battle and subjecting him to danger.”
    “I can’t believe it,” said Ay in a lachrymose tome that suggested he possibly could.
    His agents were now in full cry.  Horemheb had murdered the King.  Horemheb was a traitor.  Horemheb was a usurper.  Horemheb could not possibly be allowed to take the throne.
    “Lord Ay, you are also King’s Deputy,” cried one of the loyal agents.  “That means you have as much claim to be the King’s heir as Horemheb has.”
    “Ay should be King!” shouted another.
    “Keep Horemheb out!”
    “Crown Ay as King!”
    Ay modestly accepted that, if it were true that Horemheb had murdered the King, then he would accept the trust put in him by the people of the Two Lands and allow himself to be crowned.

Ay
Ay

Notes

*1 Apiru
    Nomads, on the fringe of settled society, outlaws.  Some theories link the words Apiru and Hebrew, but without any justification.  The Apiru belonged to several different ethnic groups including East and West Semitic, Hurrian and Indo-European and spoke a variety of different languages.
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*2 Ay’s abandoned tomb
    KV55, discovered in 1907 by Edward Ayrton who was working for Theodore Davis who held the concession for archaeological excavations in the Valley of the Kings at that time.  Only one body remained.  It seems that during the 20th Dynasty the builders of a nearby tomb accidentally broke into KV55.  Reading the names of the occupants they rescued Tiye and Kiya from the corrupting presence of Akhenaten and defaced the name on his coffin (which had originally been made for Kiya).  Tiye and Kiya were eventually buried in the cache of royal mummies in the tomb of Amenhotep II (KV35) when royal mummies were brought together for safety during the Third Intermediate Period.
    Various suggestions were made for the identification of the remaining body.  At first it was thought to be female, then identified as a young man thought to be the mysterious ruler Smenkhkare, then as a middle-aged man, and now identified by DNA analysis as the son of King Amenhotep III and the father of Tutankhamun, and therefore as Akhenaten.
    Artefacts belonging to Akhenaten, Tiye and Kiya were found in KV55, including the remains of Queen Tiye’s shrines, which appear to have been smashed by Davis’s excavators.
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*3 Bactria
    Afghanistan.
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22.  A Letter from the Queen

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