Neferneferuaten:
Glorious is the Splendour of the Sun
Neferneferuaten cartouche
By Robin Gordon

Auksford crest: a great auk displaying an open book showing the words "Ex ovo sapientia"
Auksford 2024

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Copyright
Robin Gordon, 2024

PART I:
THE GODS OF KEMET


5. The final judgment

Faced with this determination bold
Re decided that he’d better hold
a council to decide once and for all
who should rule the Earth, and so he’d call
the gods together on an island, where
they’d ratify his verdict.  He took care
that Iset from the island should be barred,
and thus he thought it would not be too hard
to get his way, and finally to bring
about a vote that Set’kh should be King.

By decree of Re the only way
for any person on that council day
was to cross by ferry, and he told
the ferryman to look out for the bold
goddess Iset, for he thought that she
would not give up her claim and let it be.

The ferryman stuck gamely to his task.
Then came a sweet old lady who did ask
the man to ferry her across to bring
her husband’s lunch.  She offered him a ring,
a jewel of great beauty, set in gold.
By bribes, it seems, are humans bought or sold.
“For such a ring, of course I’ll carry you
across,” he said.  “My job.  It’s what I do,”

Now Set’kh, on the island, kept his eye
peeled for the goddess, and he did espy
a movement down beside the landing stage,
and so he hurried there, prepared to rage
and storm at Iset and drive her away,
but she transformed herself, as bright as day,
and Set’kh found a beautiful young maid
of such attraction that he quickly stayed
his anger, for he found himself on fire
with raging, burning, sexual desire.
The handsome god, now sporting an erection,
found that he was met with cold rejection.

It’s not the sort of thing that gods will find
often on their travels, for their kind
always are adored by humans, and
the women that they take all think it grand
to be made pregnant by some great divine
visitor from heaven.  It’s just fine.

The beauteous one now sadly wept and said,
“My husband was a farmer.  He is dead.
One son we had to tend his father’s flock.
and all was well, until – oh dreadful shock –
a stranger came, a man most cruel and bad.
He seized my son, and said this to the lad:
This flock of yours, that you so greatly love,
I’ll take from you, I swear by heaven above.
I’ll beat you hard until you’re all but dead
and throw you out to go and beg your bread
where’er you may, for I shall take your land.
I need to find someone who’ll understand
this wickedness, and who’ll defend my boy,
for only then will I find any joy.”

Now Set’kh, still consumed with burning lust,
thought that, if he called this crime unjust
and promised her support, then he would win
the beauteous girl.  He’d find his luck was in
and so enjoy with her the heights of bliss.
Without a second thought he then said this:

“I think, in justice, anyone would find
this crime outrageous.  Why, you must be blind
if you could overlook such wickedness.
Justice?  Order?  Maat?  No!  Chaos, mess!
Now while this lad, his father’s son, still lives
a wicked judge is he whoe’er forgives.
This crime offends me to my very soul,
and I’ll do all I can to make things whole.
Punishment I’ll bring down on this thief
who’s caused your son and you such dreadful grief.
It’s clear such wickedness cannot be left
unpunished and your darling son bereft.
I call upon the gods to give you aid.
They’ll all agree.  You need not be afraid.”

Instantly, before his very eyes,
the girl he’d thought of as his sexual prize
transformed herself into a kite and flew
up high and called out loudly, “Set’kh, you
have now condemned yourself by your own words!”

He saw at once this noisiest of birds
was Iset, and he recognised that she,
by playing on his lust, had won, and he
must now accept that Hor would rule the Earth,
the fertile land.  His share would be but dearth.

Now comes the time when Re will make his choice:
who shall be King?  Re said, “With your own voice,
dear Set’kh, you’ve condemned yourself, it seems.
Eternal Kingship?  Only in your dreams!
The Red Land, Deshret, that shall be your place,
and Hor shall rule in Kemet by my grace.”

Thus was the rule of Earth by Re decided,
and Kemet was to Hor at last confided.
The Kings of Men now rule upon the Earth.
The Kings of Kemet all proclaim their birth
as sons of Re, the god who rules the Sun
and who renews our life while ages run.
The Kings of Kemet, too, are one with Hor
while on this Earth they live.  They leave its shore
and soar up high to join the barque of Re
and sail with him across the sky by day.

When darkness comes they sail the Underworld
and into many perils they are hurled.
Each King has bounden duty to be done
defending from its death the glorious Sun
and bringing back from danger to new day
the glorious Creator Sun-God Re.

The people of the land along the River
thus worship every King, for he’s the giver
of life, along with Re.  He is a god.
When they appear before him they’re not shod
but barefoot in his presence, and they bow
deeply to the ground, for that is how
they show, not just respect, but adoration.
His spirit is the spirit of the nation.


HorSet'kh
    Hor                   Set’kh

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6.  Kingship in Heaven:
the Combat of the Gods of Mitanni


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